Description "[A] fascinating survey of interracial relationships in the South between the s and the s. Martha Hodes tells a series of stories about such liaisons in the years before the Civil War, explores the complex ways in which white Southerners tolerated them in the slave South, and shows how and why these responses changed with emancipation. Hodes provides details of the wedding of a white servant-woman and a slave man in , an antebellum rape accusation that uncovered a relationship between an unmarried white woman and a slave, and a divorce plea from a white farmer based on an adulterous affair between his wife and a neighborhood slave. Drawing on sources that include courtroom testimony, legislative petitions, pardon pleas, and congressional testimony, she presents the voices of the authorities, eyewitnesses, and the transgressors themselves--and these voices seem to say that in the slave South, whites were not overwhelmingly concerned about such liaisons, beyond the racial and legal status of the children that were produced.
'As a black woman I'm always fetishised': racism in the bedroom | Sex | The Guardian
We call these racial groups for brevity, realizing that Latinx is sometimes considered an ethnicity rather than a race. We examined racial differences separately for men and women and compared groups on attitudes and behaviors. For more details on our models, see the Technical Appendix at the end of this post. On some values and aspirations, racial groups seem remarkably alike.
By Jeremy Clarke. Hard figures are difficult to come by, but local people on the coast estimate that as many as one in five single women visiting from rich countries are in search of sex. Picture taken November 15, Also, the health risks are stark in a country with an AIDS prevalence of 6.